Saturday, May 22, 2010

Can We Know God?

Every Day in the Word
 
spencer7593 said...

Recognize that it is impossible for us, as finite human beings, to fully comprehend an infinite, transcendent God. We are incapable of confining God within the bounds of the English language.

Rabbitpirate said...

Apologies for jumping into the middle of your conversation but I think this is exactly the point many of us on this blog have made before.

If it is impossible for us humans to fully understand God then any image we have of him must be incomplete and so inaccurate.

According to Ray if you have an incomplete and inaccurate image of God then you are following or talking about an idol and not the real God.

The argument you present here, that I agree with, pretty much confirms the idea that even the God Ray worships is an idol and NOT the real God.

So when Ray says that the God we don't believe in doesn't exist it also follows that the God he does believe in doesn't either, even if God is real.
May 19, 2010 6:20 AM


@Rabbitpirate

As a finite human being, I am imperfect. I do not have the capacity to know everything about God. I am unable to know everything that God knows. Therefore, I cannot fully comprehend God.

But I do have the capability to sufficiently comprehend of God.

Contrary to your suggestion, incompleteness does not require insufficiency. (Recall that Emperor Palpatine's first the Empire's second Death Star wasn't complete, but it had sufficient capacity to destroy Alderaan Endor.)

Likewise, some degree of inaccuracy does not necessitate insufficiency.

What is required is a sufficient comprehension of God. I aim for the most complete and accurate understanding possible. I believe this is within my capability.

You decide for yourself what capacity you have, and whether it is sufficient.
May 19, 2010 1:24 PM


Darkknight56 asks...

Can a finite being like us truly have a sufficient comprehension of an infinite being such as God? How would you define 'sufficient comprehension'? How would you know you had it considering our finite minds and His total infinity?

@Darkknight56

Can we know God?

God is above intellect, but he is not unintelligible.

He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. Ecclesiastes 3:11 (NIV)

"Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens—what can you do? They are deeper than the depths of the grave—what can you know? Their measure is longer than the earth and wider than the sea." Job 11:7-9 (NIV)

David says (Psalm 19:7-9) that we can know God through his law, statutes, precepts and commands:

The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.

The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.

The fear of the LORD is pure,
enduring forever.
The ordinances of the LORD are sure
and altogether righteous.

Jesus tells us we know God through him:

"If you knew me, you would know my Father also."
"Though you do not know him, I know him."
"before Abraham was born, I am!"
John 8:19,55,58

John and Paul tell us we know God through Christ:

No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known. John 1:18 (NIV)

The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 1 John 1:2 (NIV)

God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 2 Corinthians 5:19 (NIV)

How can we know God?

We can come to know God through:
1) Christ
2) Scripture
3) nature
4) conscience
5) reason
6) experience
7) prayer

May 19, 2010 7:37 PM
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Thursday, May 20, 2010

Tell Me What Your God Is

Every Day in the Word

Ray said...

BeamStalk...I would go with the #1 dictionary definition: "1.the one Supreme Being, the creator and ruler of the universe." What's yours?

Beamstalk said...

That is a generic definition, I am asking about your God specifically. What is your definition/description of God? ... you must tell me what your God is.

@Beamstalk

God is quite simply, what God is.

The dictionary definition that Ray offers is a good starting point. And you are quite right to point out that the dictionary definition is not a complete description.

Recognize that it is impossible for us, as finite human beings, to fully comprehend an infinite, transcendent God. We are incapable of confining God within the bounds of the English language.

The comment section on Ray's blog is a totally inadequate forum for a full discussion of all the attributes and characteristics of God.

However, we do have a capacity to apprehend some truths about God. We have been given the ability to grasp ideas about God's attributes and characteristics.

I would suggest to you that there are two entire books that are devoted to revealing God to us. One is the book of nature (God's creation, the observable universe.) The other is the Bible, God's special revelation to us.

I suggest that if you desire to know more about God, you can start with Genesis 1:1

"In the beginning, God created the heavens and the earth."

From this, we can recognize some of these important truths about God:

1) there was a beginning
2) God is real
3) God is one
4) God just was, before the beginning
5) God is not created
6) everything that begins to exist is created by God
7) God is the creator
8) God did not begin to exist
9) the entirety of the universe is God's handiwork

Those are just some of the important, basic truths about God that we need to apprehend.

We can't skip over these and come back to them later. If we don't get these right, then it's not going to be possible for us to make sense out of other attributes of God.

HTH
May 18, 2010 11:05 AM

Beamstalk said...

The word used for God in this poem, is 'elohiym. It is a plural word meaning Gods.

@Beamstalk,

Yes, the noun is plural, but the verb is singular. (It's the verb form used with a singular subject, not the form used with a plural subject.)

The plural noun refers to a singular God, because that's what informs the verb.

We also observe in Genesis 1:26 and Genesis 3:22 God refers to himself in the plural:

"Let us make man in our own image" Genesis 1:26
"He has become like one of us" Genesis 3:22

Some posit this to mean there is more than one God. But is this true? Is that the reason God refers to himself in the plural?

There are references elsewhere in Scripture that contradict the idea of multiple Gods, for example, three times in Isaiah:

I am the LORD, and there is no other; apart from me there is no God. (Isaiah 45:5)

there is none besides me. I am the LORD, and there is no other. (Isaiah 45:6)

For this is what the LORD says—
he who created the heavens, he is God;
he who fashioned and made the earth, he founded it;
he did not create it to be empty,
but formed it to be inhabited—
he says: "I am the LORD,
and there is no other.
(Isaiah 45:18)

So, we have an apparent contradiction. If God is not referring to multiple Gods, perhaps he is hinting at something else.

Perhaps the plural noun hints to the trinity: one God revealed in three distinct persons: the father, the son and the holy spirit. (Not three Gods, but only one God.)

The plural noun may hint at the many attributes and the many names of God. This may be expressing the idea that human language is inadequate to the task of defining God.

God is both transcendent, and immanent. God is both perfectly just, and infinitely merciful.

God has names for the different facets of his nature:

Jehovah-jireh (the LORD will provide)
Jehovah-nissi (the LORD is my banner)
Jehovah-shammah (the LORD is there)

A proper exegesis is somewhat difficult, but not impossible.

HTH
May 18, 2010 3:52 PM


Can God Be Surprised?

Men do not reject the bible because it contradicts itself, but because it contradicts them.

A commenter on Ray's blog points out yet another contradiction in the Bible, asking:
How is it that God is all-knowing yet still acts surprised when He finds Adam and Eve hiding behind a bush because they're naked?
A contradiction is a problem, because we know that both sides cannot be true. On the one hand, we have God who already knows everything, and on the other hand, we have God "surprised" by something that God does not already know.

Let's further investigate the idea that God is "surprised" to find Adam hiding, or that God is "surprised" that Adam has eaten the forbidden fruit and now knows he is naked. Or that God does not already know where Adam is hiding.

Are those ideas warranted from Scripture?

First, let's consider that God didn't have to put the forbidden tree in the middle of the garden. He could have put it somewhere Adam and Eve couldn't have gotten to. He did after all have the entire universe to hide it in.

Also, we note that God didn't give any warning to Adam (or Eve) that Satan (the serpent) had been allowed in the garden. God doesn't tell Adam and Eve that Satan will try to deceive them. God created Adam with free will, the ability to choose to obey or to disobey.

So, fast forward in the story, and Eve is deceived (why wasn't Adam there protecting Eve?), Adam and Eve both eat the forbidden fruit, discover they are naked, cover themselves with fig leaves, and attempt to hide from the presence of God.


To me, it all seems like God has purposefully created a pretty big setup. If God is "surprised" that Adam and Eve fall for the setup, well, that would seem to argue against God's wisdom.

But, I believe God knew exactly what he was doing, and he knew exactly what was going to happen.
But the LORD God called to the man and said to him, “Where are you?” Genesis 3:9 (ESV)
Is this really God acting "surprised" (as the commenter would have us believe)? Does God not know where Adam is hiding?

I think the question we need to ask is: Did God have some other purpose in mind for his question? Is it possible that God's question is not "find out" something he doesn't already know?

Perhaps God does know exactly where Adam is. Perhaps the question to Adam isn't about something God doesn't know.

As an analogy, consider a schoolteacher that asks questions of her students often on quizzes and exams.  The schoolteacher's purpose is not to find out something they don't know. The schoolteacher's purpose is something else. The questions on the exam give the student an opportunity to show that they also know the answer that the schoolteacher knows.

We should consider the idea that God is not "surprised", and that God knows exactly where Adam is hiding. Perhaps God's question to Adam is much like the schoolteacher's exam question.


Wednesday, May 19, 2010

Christianeez

Todd Friel exposes 13 Christianeez sayings

**

"A.W. Tozer said, “It is my opinion that tens of thousands of people, if not millions, have been brought into some kind of religious experience by accepting Christ, and they have not been saved.”

D. James Kennedy said, “The vast majority of people who are members of churches in America today are not Christians. I say that without the slightest contradiction. I base it on empirical evidence of twenty-four years of examining thousands of people.”

13 "Christianeez" sayings found in the church, that atheists also like to use - but are not found anywhere in the Bible, they have a tiny grain of truth, but are entirely vague and open to all kinds of bad interpretation.

These should be listed as "Speech a Christian should never use"

1. "Make Jesus your Lord and Savior." We cannot make Jesus our Lord and Savior, He is our Lord and Savior. We are living in rebellion to Him and He commands us to repent and trust Him.

2. "Ask Jesus into your heart." Does Jesus come into our hearts? Yes He does. The question is, “How does He get in there?” It is not by simply asking Him in; it is by repentance and faith.

3. "Just believe in Jesus." The demons believe and they tremble. We must repent and trust.

4. "You have a God-shaped hole in your heart and only Jesus can fill it." We have far more than a hole that needs to be filled so we can feel complete; we have a wretched, deceitful, sinful heart that needs cleansing. Repentance and faith applies the blood of the lamb for that cleansing.

5. "Accept Jesus." Whoa. We need to accept Jesus? This is entirely backward. We need Jesus to accept us–and He will, if we repent and trust.

6. "Make a decision for Jesus." Decisional regeneration puts man in the driver’s seat of salvation. When we repent and trust, Jesus decides to save us. That puts Him in the driver’s seat…where He demands.

7. "It is easy to believe." While the formula of repentance and faith sounds simple, a complete surrendering of self in repentance is anything but easy. It’s hard.

8. "God loves you and has a wonderful plan for your life." The only promises for the convert are trials, temptation and persecution. If that is how you define a wonderful life, fine. Otherwise we must command all men everywhere to repent and trust.

9. "Come to Jesus just as you are." We should come to Jesus just as the sinners we are, but He also expects a broken heart and contrite spirit demonstrated in repentance and faith.

10. "Come to Jesus and you will receive forgiveness of sins and ________________ "(fill in the blank with money, health, a healed marriage). Jesus didn’t promise healed marriages; in fact He promised broken homes because we would divide when one member repents and trusts.

11. "Come to Jesus and experience love, joy, peace." Do we get the fruit of the Spirit upon conversion? Yes. But if we come seeking the gifts and not the giver, we will receive neither. Instead, we must repent and trust.

12. "Jesus is the missing piece." Um, no, the God of the universe is not the missing piece, He demands that He is the center of our lives when we repent and trust.

13." Jesus is better than fame and fortune." That is an understatement, and frankly, it is insulting. Saying Jesus is better than money is like saying that a steak dinner is better than eating a dung hill. He defies comparison and we trivialize the Son of God. Instead, we should be pleading with all men everywhere to repent and trust."

~Todd Friel

Tuesday, May 18, 2010

Getting Around a Creator of Creators

thorian said...
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
May 16, 2010 8:31 AM





@thorian

You asked for an explanation. A very simplistic explanation goes something like this. Given these two axioms:

1) everything that begins to exist has a cause
2) the universe began to exist

3) so, the universe has a cause which did not begin to exist

The explanation is that this cause is the creator, which did not begin to exist. The creator is without beginning or end.

If, on the other hand, the creator did begin to exist, then there must be some cause for the creator. So we trace the beginning of existence of the creator back to a cause. And that cause did not begin to exist.

Eventually, we'll get to a turtle at the bottom of the stack. A turtle that does not have a beginning and that does not have a cause.

If everything began to exist, then everything has a cause, then there can be no "first cause." It's an infinite stack of turtles, with always another turtle underneath.

The most accepted scientific explanation for the universe is that it starts with the "big bang", and that everything proceeds from that event, and that nothing precedes that event.

Science does not do a good job of describing the cause of the "big bang", or describing what caused time and space to begin to exist, or what caused the physical laws of the universe to begin to exist.

Of course, one could posit that the universe itself (matter, energy, time, space, and the physical laws of the universe) is eternal (without beginning) and without need of a cause.

This is just a simple description of the explanation.

HTH
May 16, 2010 1:44 PM




Steven J. said...
spencer7593 replied to thorian:

1) everything that begins to exist has a cause

We do not in fact know this. Quantum physics, in which various events don't have deterministic causes, suggests that it might not be universally true.

2) the universe began to exist

We do not in fact know this. There are cosmologies, not demonstrated to be false, in which the universe has existed for all the time that has ever existed.

Now, in Stephen Hawkings' version, "all the time that has ever existed" is only about 13.8 billion years, but the universe occupies all of it: it does not have a "beginning" in the strict sense, but only a boundary in space-time.

Conversely, the Turok-Steinhardt cyclic universe is consistent with (though they do not say that it requires) a universe that has existed forever: each cycle of the universe is the effect of the previous universe and the cause of the next, and the cycles themselves might be eternal and uncaused.

3) so, the universe has a cause which did not begin to exist

Or it has a cause which has a cause ... [insert arbitrary number of iterations here] ... which did not begin to exist. Turok and Steinhardt offer one possibility for a cause of (this cycle of) the universe; the ekpyrotic cosmology with its colliding "branes" offers another. The uncaused cause might itself by a universe simpler if less finite in duration than this one.

If everything began to exist, then everything has a cause, then there can be no "first cause." It's an infinite stack of turtles, with always another turtle underneath.

You don't insist that this is impossible or absurd. The usual counterargument is that a universe would never get through an infinite amount of time and causation to reach this present point; the usual counter-counterargument is to compare time to a number line: there are an infinite (aleph one?) number of points before zero, yet you don't have to traverse them to reach zero or start there.
May 16, 2010 9:12 PM


Rabbitpirate said...

1) everything that begins to exist has a cause

This has not been definitively shown to the case. For example scientists believe that virtual particals exist uncaused.

2) the universe began to exist
The current state of the universe began to exist, we have no evidence either way as to whether the universe existed in a previous state before that of not.

3) so, the universe has a cause which did not begin to exist

Not so. Again scientists have not ruled out the possibility that things can come into being completely uncaused. If the universe itself did have a cause there is no reason to believe that that cause did not itself begin to exist, just simply uncaused.

The explanation is that creator did not begin to exist. The creator is without beginning or end.

When did you provide any reason to believe that we are dealing with a creator and not simply a cause? You seem to have missed a step in your argument.

But even if I just give you all of your point and accept that it had to be a creator rather than simply a cause, what evidence do you have that the creator was the Christian God?
May 17, 2010 6:20 AM



@Rabbitpirate

I was providing a simple explanation to thorian, who asked a reasonable question:
thorian asked:

If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
I provided a very simplistic explanation to thorian.

We either end up with an infinite stack of turtles, or we arrive at a first turtle.

It's either "turtles all the way down" (e.g. A Brief History of Time, Stephen Hawking), or we arrive at a cause that itself is not caused (e.g. Aristotle's Unmoved Mover.)

It's a philosophical question.

One which the scientific method cannot answer. The scientific method is inadequate to the task.

The most accepted scientific hypothesis for the existence of the universe is the "big bang" theory, which hold that time and space did not exist before the big bang.

As Stephen Hawking puts it, asking what was before the big bang is like asking what is north of the north pole.

Certainly, you may choose to believe that things (like time, space, matter, energy, and the physical laws of the universe) spring into existence without cause.

But please, do refrain yourself from presenting that idea as demonstrated by the scientific method.
May 17, 2010 8:44 AM



@Steven J

thorian asked for an explanation, when he said:
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
I provided to thorian a simple outline of the explanation. It's not overly complicated.

If we take as axioms these two propositions:

1) everything that begins to exist has a cause, and

2) the universe (i.e. time, space, matter, energy, the physical laws of the universe, et al.) began to exist

Then it logically follows (from the axioms) that:

3) the universe has a cause which did not itself begin to exist

That's a very simple outline of the explanation. It's simple enough to grasp.

If we discount either of those two axioms, then of course the conclusion fails.

I think you need to provide to thorian an explanation for the two alternative axioms that you propose:

1) some things begin to exist without cause, and

2) the existence of the universe is without beginning

I'm sure I don't have to point out to you that neither of those two axioms serves to explain why the Creator himself does not require a creator.

Steven J said ...

Or it has a cause which has a cause ... [insert arbitrary number of iterations here] ...

Well, yes. It's either "turtles all the way down", or there is a turtle at the bottom of the stack.

If we posit that the creator was itself created, then this is not the turtle at the bottom of the stack. That is, what we've identified is not the Aristotelian Unmoved Mover or Thomas Aquinas's First Cause. What we have identified is, by definition, actually a part of the creation rather than the Creator.

As a logical consequence of its definition, the creator did not begin to exist. It is the "turtle at the bottom of the stack", without beginning and without cause.
May 17, 2010 11:16 AM




Darkknight56 said...
spencer7593 said...

1) everything that begins to exist has a cause

2) the universe began to exist

3) so, the universe has a cause which did not begin to exist


Actually, your syllogism is not formatted correctly. Based on the first two premises, the conclusion would be:

3) the universe has a cause.

There is nothing in your original major premise to suggest that the cause of something (in this cause what caused the universe) had to have not itself been caused.

May 17, 2010 1:47 PM


spencer7593 said...
@darkkinght56

Yes, you are correct. From the two axioms, we conclude that the universe has a cause.

If we trace back the chain of effects and causes, and if we arrive at a cause that does not begin to exist, then we've reached the initial cause.

Aristotle names this the Unmoved Mover. Thomas Aquinas calls it the First Cause.

The term 'creator' is a convenient label for it. The term 'creator' is shorthand for the expression 'the cause of the existence of the universe'.

The label itself does not answer the question whether there is a cause for the universe.

And it doesn't answer the question (as posed by Stephen Hawking in A Brief History of Time), "Why does the universe go to all the bother of existing?"
May 17, 2010 5:17 PM





Darkknight56 said...
spencer7593 said...

Yes, you are correct. From the two axioms, we conclude that the universe has a cause.

If, and only if, both axioms are true.

1) everything that begins to exist has a cause

2) the universe began to exist

There is nothing in the axioms that show that the cause had to be a God. And there is nothing in the axioms that rules out the universe existing forever or multiple universes existing (see string theory and 11 dimensions).
May 18, 2010 8:01 AM


@Darkknight56

thorian asked...
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.

I presented a simple explanation in my response of May 16, 2010 1:44 PM

It was a simple explanation of how we "can get around this", the requirement for a creator of creators.

The explanation is that given two simple axioms, we can demonstrate that creator is not created, the creator does not begin to exist, and the creator does not have a cause.

If any of those are true (that the creator is created, that there is a cause for the creator, or that the creator began to exist), then, by definition, what we have is a part of creation, rather than the creator.

If, and only if, both axioms are true.

1) everything that begins to exist has a cause

2) the universe began to exist

Of course, if the axioms are not true, then the conclusion fails.

Darkknight56 said ...

There is nothing in the axioms that show that the cause had to be a God.

There is nothing in the conclusion either. No one, except for you, Darkknight56, felt it necessary to throw around a theologically loaded term like 'God'.

Aristotle calls it the Unmoved Mover (albeit in Greek not English). Thomas Aquinas calls this the First Cause. Some philosophers refer to this as the 'Uncaused Cause'. Modern day philosophers like Stephen Hawking refer to this concept as the 'creator'.

As the great bard himself penned:
"A rose by any other name would smell as sweet"

So choose whichever label you like or dislike. If you want to apply the label 'God' to the concept (as Spinoza and Einstein did with another concept), then that is your decision.

Personally, I think it adds unnecessary confusion, rather than clarity. But by all means, apply whatever you label you like. But do please refrain yourself from suggesting that I applied the label.

The onus is upon you (not me) to demonstrate that your choice of a label ('God') is an appropriate term for the Aristolean Unmoved Mover.

And as you no doubt noticed in my original response to thorian, yes, we should consider the possibility that the chain of cause and effect stretches back into infinity.

And as I also noted in my original response, we should consider the possibility that the universe (time,space,matter,energy,the physical laws of the universe) did not begin to exist, that that they have existed forever.

So, I'm certain you recognize that none of what you said, in any way provides the explanation which thorian requested.

The onus is on you, not on me, to demonstrate the validity of the alternative axioms you propose:

1) there is no first cause, the chain of causality stretches back infinitely

2) the universe did not begin to exist but has always existed

3) more than one universe (or multiverses) exists

Certainly, these are valid courses of investigation. But, again, the onus is upon you to demonstrate that these axioms either explain or do not explain what thorian asked, why the creator itself does not require a creator.
May 18, 2010 6:51 PM

Naturalism

Zach said...
Spencer7593 said:

"As you point out, the proposition held by naturalists is that the natural universe itself is all that exists, and that it exists eternally, without any external cause."

Spencer, you are using the term 'naturalists' too broadly here. There are two types of naturalism, metaphysical and methodological. You are describing metaphysical naturalism. Methodological naturalism, on which the scientific method is based, is pretty well summed up as 'testing and explaining hypothesis by referencing natural events'.

Methodological naturalism does not say the natural universe itself is all that exists. It merely constricts scientific experiments to having natural explanations. As a scientist, I cannot say 'my experiment worked because God willed it'. Does that mean God does not exist? Of course not. I just can't use supernatural explanations for scientific experiments. This in no way restricts or invalidates supernatural explanations - all it says is that they are not scientific.

I am not trying to put science here on a pedestal, above any religious/supernatural/etc explanation. I personally think that there are a great deal of questions and phenomena (you referenced several) that cannot be explained by methodological naturalism, and nor should they. Science does not have to exclude religion, and visa versa. I see no incompatibility here.

I really hope you respond, because the questions you raise are quite fascinating.
May 6, 2010 8:35 AM

Evidence Not Allowed

Chris B reasonably asked

So are you suggesting that the capacity to imagine a scenario (design in nature) that is consistent with observations can be considered evidence in support of that scenario?
Yes, Chris, that's the gist of it. (That's not my exact choice of words, but I believe it accurately conveys the concept I was pointing out.

An observation can be admitted as evidence for two propositions, even if those propositions are diametrically opposed and/or mutually exclusive.

One proposition cannot lay an "exclusive claim" on an observation. The observation must be available for interpretation as evidence by both propositions.

This is true, even if one of the propositions has been "thoroughly debunked" (if I may borrow that phrase from french e)

An individual may judge a proposition "thoroughly debunked", but that does not disallow admitting any evidence for it.

Chris B inquired ...

Couldn't the same logic apply equally well to evolution? That is, if we can allow ourselves to suppose that evolution is possible, and make observations that are consistent with evolution, is that not evidence in favor of evolution?

Absolutely, Chris, absolutely. We allow observations to be interpreted as consistent with evolution, and admitted as evidence for evolution.

Chris B asked...

Do Creationists reject evolution because the evidence is invalid, or "because the proposition is held to be invalid"?

That's the crux of the issue, isn't it, Chris.

I certainly can't speak for all "creationists" anymore that I can speak for all "evolutionists". But I can communicate what I have generally observed.

As you identify, it's the proposition they have a problem with; its the proposition that is invalid.

The big problem that creationists have with the theory of evolution is that it disallows a Creator.

(Again, I'm not speaking for all creationists, or for all evolutionists,I'm just communicating what I've observed.)

I think most evolutionists would agree that the ToE does not admit the possibility of a directed design from an agency from "beyond the observable universe"

(i.e. L. super = above or beyond + L. natura = nature or the observable universe)

But, to clarify, I'm not so sure whether its the ToE, or whether its the philosophical framework that informs the ToE. The real issue may be the worldview of the adherents of evolution.

I think many evolutionists would find themselves quite at home in a worldview described by metaphysical naturalism.

(My tendency is to refer to this worldview more generally as naturalism. But when I do, it's pointed out to me that what I am really describing is more specifically metaphysical naturalism. I do recognize the distinctions within branches of naturalism, but in practice, I think they all pretty much boil down the same.)

The point is, the evolutionist worldview does not allow for any agency that is L.super + natura ("beyond nature").

So, it's really two different worldviews that are opposed to one another.

The "theory of evolution" is informed by one, and "creation" is informed by the other.

The conflict between these two is that they cannot both be true. If one is true, the other is false.

What is sad and laughable (at the same time) is the lengths that many will go to to thoroughly distance themselves from even considering another point of view, from interpreting the universe from another philosophical framework.

HTH