Saturday, May 22, 2010

Can We Know God?

Every Day in the Word
 
spencer7593 said...

Recognize that it is impossible for us, as finite human beings, to fully comprehend an infinite, transcendent God. We are incapable of confining God within the bounds of the English language.

Rabbitpirate said...

Apologies for jumping into the middle of your conversation but I think this is exactly the point many of us on this blog have made before.

If it is impossible for us humans to fully understand God then any image we have of him must be incomplete and so inaccurate.

According to Ray if you have an incomplete and inaccurate image of God then you are following or talking about an idol and not the real God.

The argument you present here, that I agree with, pretty much confirms the idea that even the God Ray worships is an idol and NOT the real God.

So when Ray says that the God we don't believe in doesn't exist it also follows that the God he does believe in doesn't either, even if God is real.
May 19, 2010 6:20 AM


@Rabbitpirate

As a finite human being, I am imperfect. I do not have the capacity to know everything about God. I am unable to know everything that God knows. Therefore, I cannot fully comprehend God.

But I do have the capability to sufficiently comprehend of God.

Contrary to your suggestion, incompleteness does not require insufficiency. (Recall that Emperor Palpatine's first the Empire's second Death Star wasn't complete, but it had sufficient capacity to destroy Alderaan Endor.)

Likewise, some degree of inaccuracy does not necessitate insufficiency.

What is required is a sufficient comprehension of God. I aim for the most complete and accurate understanding possible. I believe this is within my capability.

You decide for yourself what capacity you have, and whether it is sufficient.
May 19, 2010 1:24 PM


Darkknight56 asks...

Can a finite being like us truly have a sufficient comprehension of an infinite being such as God? How would you define 'sufficient comprehension'? How would you know you had it considering our finite minds and His total infinity?

@Darkknight56

Can we know God?

God is above intellect, but he is not unintelligible.

He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. Ecclesiastes 3:11 (NIV)

"Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens—what can you do? They are deeper than the depths of the grave—what can you know? Their measure is longer than the earth and wider than the sea." Job 11:7-9 (NIV)

David says (Psalm 19:7-9) that we can know God through his law, statutes, precepts and commands:

The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.

The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.

The fear of the LORD is pure,
enduring forever.
The ordinances of the LORD are sure
and altogether righteous.

Jesus tells us we know God through him:

"If you knew me, you would know my Father also."
"Though you do not know him, I know him."
"before Abraham was born, I am!"
John 8:19,55,58

John and Paul tell us we know God through Christ:

No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known. John 1:18 (NIV)

The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 1 John 1:2 (NIV)

God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 2 Corinthians 5:19 (NIV)

How can we know God?

We can come to know God through:
1) Christ
2) Scripture
3) nature
4) conscience
5) reason
6) experience
7) prayer

May 19, 2010 7:37 PM
Delete

Thursday, May 20, 2010

Tell Me What Your God Is

Every Day in the Word

Ray said...

BeamStalk...I would go with the #1 dictionary definition: "1.the one Supreme Being, the creator and ruler of the universe." What's yours?

Beamstalk said...

That is a generic definition, I am asking about your God specifically. What is your definition/description of God? ... you must tell me what your God is.

@Beamstalk

God is quite simply, what God is.

The dictionary definition that Ray offers is a good starting point. And you are quite right to point out that the dictionary definition is not a complete description.

Recognize that it is impossible for us, as finite human beings, to fully comprehend an infinite, transcendent God. We are incapable of confining God within the bounds of the English language.

The comment section on Ray's blog is a totally inadequate forum for a full discussion of all the attributes and characteristics of God.

However, we do have a capacity to apprehend some truths about God. We have been given the ability to grasp ideas about God's attributes and characteristics.

I would suggest to you that there are two entire books that are devoted to revealing God to us. One is the book of nature (God's creation, the observable universe.) The other is the Bible, God's special revelation to us.

I suggest that if you desire to know more about God, you can start with Genesis 1:1

"In the beginning, God created the heavens and the earth."

From this, we can recognize some of these important truths about God:

1) there was a beginning
2) God is real
3) God is one
4) God just was, before the beginning
5) God is not created
6) everything that begins to exist is created by God
7) God is the creator
8) God did not begin to exist
9) the entirety of the universe is God's handiwork

Those are just some of the important, basic truths about God that we need to apprehend.

We can't skip over these and come back to them later. If we don't get these right, then it's not going to be possible for us to make sense out of other attributes of God.

HTH
May 18, 2010 11:05 AM

Beamstalk said...

The word used for God in this poem, is 'elohiym. It is a plural word meaning Gods.

@Beamstalk,

Yes, the noun is plural, but the verb is singular. (It's the verb form used with a singular subject, not the form used with a plural subject.)

The plural noun refers to a singular God, because that's what informs the verb.

We also observe in Genesis 1:26 and Genesis 3:22 God refers to himself in the plural:

"Let us make man in our own image" Genesis 1:26
"He has become like one of us" Genesis 3:22

Some posit this to mean there is more than one God. But is this true? Is that the reason God refers to himself in the plural?

There are references elsewhere in Scripture that contradict the idea of multiple Gods, for example, three times in Isaiah:

I am the LORD, and there is no other; apart from me there is no God. (Isaiah 45:5)

there is none besides me. I am the LORD, and there is no other. (Isaiah 45:6)

For this is what the LORD says—
he who created the heavens, he is God;
he who fashioned and made the earth, he founded it;
he did not create it to be empty,
but formed it to be inhabited—
he says: "I am the LORD,
and there is no other.
(Isaiah 45:18)

So, we have an apparent contradiction. If God is not referring to multiple Gods, perhaps he is hinting at something else.

Perhaps the plural noun hints to the trinity: one God revealed in three distinct persons: the father, the son and the holy spirit. (Not three Gods, but only one God.)

The plural noun may hint at the many attributes and the many names of God. This may be expressing the idea that human language is inadequate to the task of defining God.

God is both transcendent, and immanent. God is both perfectly just, and infinitely merciful.

God has names for the different facets of his nature:

Jehovah-jireh (the LORD will provide)
Jehovah-nissi (the LORD is my banner)
Jehovah-shammah (the LORD is there)

A proper exegesis is somewhat difficult, but not impossible.

HTH
May 18, 2010 3:52 PM


Can God Be Surprised?

Men do not reject the bible because it contradicts itself, but because it contradicts them.

A commenter on Ray's blog points out yet another contradiction in the Bible, asking:
How is it that God is all-knowing yet still acts surprised when He finds Adam and Eve hiding behind a bush because they're naked?
A contradiction is a problem, because we know that both sides cannot be true. On the one hand, we have God who already knows everything, and on the other hand, we have God "surprised" by something that God does not already know.

Let's further investigate the idea that God is "surprised" to find Adam hiding, or that God is "surprised" that Adam has eaten the forbidden fruit and now knows he is naked. Or that God does not already know where Adam is hiding.

Are those ideas warranted from Scripture?

First, let's consider that God didn't have to put the forbidden tree in the middle of the garden. He could have put it somewhere Adam and Eve couldn't have gotten to. He did after all have the entire universe to hide it in.

Also, we note that God didn't give any warning to Adam (or Eve) that Satan (the serpent) had been allowed in the garden. God doesn't tell Adam and Eve that Satan will try to deceive them. God created Adam with free will, the ability to choose to obey or to disobey.

So, fast forward in the story, and Eve is deceived (why wasn't Adam there protecting Eve?), Adam and Eve both eat the forbidden fruit, discover they are naked, cover themselves with fig leaves, and attempt to hide from the presence of God.


To me, it all seems like God has purposefully created a pretty big setup. If God is "surprised" that Adam and Eve fall for the setup, well, that would seem to argue against God's wisdom.

But, I believe God knew exactly what he was doing, and he knew exactly what was going to happen.
But the LORD God called to the man and said to him, “Where are you?” Genesis 3:9 (ESV)
Is this really God acting "surprised" (as the commenter would have us believe)? Does God not know where Adam is hiding?

I think the question we need to ask is: Did God have some other purpose in mind for his question? Is it possible that God's question is not "find out" something he doesn't already know?

Perhaps God does know exactly where Adam is. Perhaps the question to Adam isn't about something God doesn't know.

As an analogy, consider a schoolteacher that asks questions of her students often on quizzes and exams.  The schoolteacher's purpose is not to find out something they don't know. The schoolteacher's purpose is something else. The questions on the exam give the student an opportunity to show that they also know the answer that the schoolteacher knows.

We should consider the idea that God is not "surprised", and that God knows exactly where Adam is hiding. Perhaps God's question to Adam is much like the schoolteacher's exam question.


Wednesday, May 19, 2010

Christianeez

Todd Friel exposes 13 Christianeez sayings

**

"A.W. Tozer said, “It is my opinion that tens of thousands of people, if not millions, have been brought into some kind of religious experience by accepting Christ, and they have not been saved.”

D. James Kennedy said, “The vast majority of people who are members of churches in America today are not Christians. I say that without the slightest contradiction. I base it on empirical evidence of twenty-four years of examining thousands of people.”

13 "Christianeez" sayings found in the church, that atheists also like to use - but are not found anywhere in the Bible, they have a tiny grain of truth, but are entirely vague and open to all kinds of bad interpretation.

These should be listed as "Speech a Christian should never use"

1. "Make Jesus your Lord and Savior." We cannot make Jesus our Lord and Savior, He is our Lord and Savior. We are living in rebellion to Him and He commands us to repent and trust Him.

2. "Ask Jesus into your heart." Does Jesus come into our hearts? Yes He does. The question is, “How does He get in there?” It is not by simply asking Him in; it is by repentance and faith.

3. "Just believe in Jesus." The demons believe and they tremble. We must repent and trust.

4. "You have a God-shaped hole in your heart and only Jesus can fill it." We have far more than a hole that needs to be filled so we can feel complete; we have a wretched, deceitful, sinful heart that needs cleansing. Repentance and faith applies the blood of the lamb for that cleansing.

5. "Accept Jesus." Whoa. We need to accept Jesus? This is entirely backward. We need Jesus to accept us–and He will, if we repent and trust.

6. "Make a decision for Jesus." Decisional regeneration puts man in the driver’s seat of salvation. When we repent and trust, Jesus decides to save us. That puts Him in the driver’s seat…where He demands.

7. "It is easy to believe." While the formula of repentance and faith sounds simple, a complete surrendering of self in repentance is anything but easy. It’s hard.

8. "God loves you and has a wonderful plan for your life." The only promises for the convert are trials, temptation and persecution. If that is how you define a wonderful life, fine. Otherwise we must command all men everywhere to repent and trust.

9. "Come to Jesus just as you are." We should come to Jesus just as the sinners we are, but He also expects a broken heart and contrite spirit demonstrated in repentance and faith.

10. "Come to Jesus and you will receive forgiveness of sins and ________________ "(fill in the blank with money, health, a healed marriage). Jesus didn’t promise healed marriages; in fact He promised broken homes because we would divide when one member repents and trusts.

11. "Come to Jesus and experience love, joy, peace." Do we get the fruit of the Spirit upon conversion? Yes. But if we come seeking the gifts and not the giver, we will receive neither. Instead, we must repent and trust.

12. "Jesus is the missing piece." Um, no, the God of the universe is not the missing piece, He demands that He is the center of our lives when we repent and trust.

13." Jesus is better than fame and fortune." That is an understatement, and frankly, it is insulting. Saying Jesus is better than money is like saying that a steak dinner is better than eating a dung hill. He defies comparison and we trivialize the Son of God. Instead, we should be pleading with all men everywhere to repent and trust."

~Todd Friel

Tuesday, May 18, 2010

Getting Around a Creator of Creators

thorian said...
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
May 16, 2010 8:31 AM





@thorian

You asked for an explanation. A very simplistic explanation goes something like this. Given these two axioms:

1) everything that begins to exist has a cause
2) the universe began to exist

3) so, the universe has a cause which did not begin to exist

The explanation is that this cause is the creator, which did not begin to exist. The creator is without beginning or end.

If, on the other hand, the creator did begin to exist, then there must be some cause for the creator. So we trace the beginning of existence of the creator back to a cause. And that cause did not begin to exist.

Eventually, we'll get to a turtle at the bottom of the stack. A turtle that does not have a beginning and that does not have a cause.

If everything began to exist, then everything has a cause, then there can be no "first cause." It's an infinite stack of turtles, with always another turtle underneath.

The most accepted scientific explanation for the universe is that it starts with the "big bang", and that everything proceeds from that event, and that nothing precedes that event.

Science does not do a good job of describing the cause of the "big bang", or describing what caused time and space to begin to exist, or what caused the physical laws of the universe to begin to exist.

Of course, one could posit that the universe itself (matter, energy, time, space, and the physical laws of the universe) is eternal (without beginning) and without need of a cause.

This is just a simple description of the explanation.

HTH
May 16, 2010 1:44 PM




Steven J. said...
spencer7593 replied to thorian:

1) everything that begins to exist has a cause

We do not in fact know this. Quantum physics, in which various events don't have deterministic causes, suggests that it might not be universally true.

2) the universe began to exist

We do not in fact know this. There are cosmologies, not demonstrated to be false, in which the universe has existed for all the time that has ever existed.

Now, in Stephen Hawkings' version, "all the time that has ever existed" is only about 13.8 billion years, but the universe occupies all of it: it does not have a "beginning" in the strict sense, but only a boundary in space-time.

Conversely, the Turok-Steinhardt cyclic universe is consistent with (though they do not say that it requires) a universe that has existed forever: each cycle of the universe is the effect of the previous universe and the cause of the next, and the cycles themselves might be eternal and uncaused.

3) so, the universe has a cause which did not begin to exist

Or it has a cause which has a cause ... [insert arbitrary number of iterations here] ... which did not begin to exist. Turok and Steinhardt offer one possibility for a cause of (this cycle of) the universe; the ekpyrotic cosmology with its colliding "branes" offers another. The uncaused cause might itself by a universe simpler if less finite in duration than this one.

If everything began to exist, then everything has a cause, then there can be no "first cause." It's an infinite stack of turtles, with always another turtle underneath.

You don't insist that this is impossible or absurd. The usual counterargument is that a universe would never get through an infinite amount of time and causation to reach this present point; the usual counter-counterargument is to compare time to a number line: there are an infinite (aleph one?) number of points before zero, yet you don't have to traverse them to reach zero or start there.
May 16, 2010 9:12 PM


Rabbitpirate said...

1) everything that begins to exist has a cause

This has not been definitively shown to the case. For example scientists believe that virtual particals exist uncaused.

2) the universe began to exist
The current state of the universe began to exist, we have no evidence either way as to whether the universe existed in a previous state before that of not.

3) so, the universe has a cause which did not begin to exist

Not so. Again scientists have not ruled out the possibility that things can come into being completely uncaused. If the universe itself did have a cause there is no reason to believe that that cause did not itself begin to exist, just simply uncaused.

The explanation is that creator did not begin to exist. The creator is without beginning or end.

When did you provide any reason to believe that we are dealing with a creator and not simply a cause? You seem to have missed a step in your argument.

But even if I just give you all of your point and accept that it had to be a creator rather than simply a cause, what evidence do you have that the creator was the Christian God?
May 17, 2010 6:20 AM



@Rabbitpirate

I was providing a simple explanation to thorian, who asked a reasonable question:
thorian asked:

If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
I provided a very simplistic explanation to thorian.

We either end up with an infinite stack of turtles, or we arrive at a first turtle.

It's either "turtles all the way down" (e.g. A Brief History of Time, Stephen Hawking), or we arrive at a cause that itself is not caused (e.g. Aristotle's Unmoved Mover.)

It's a philosophical question.

One which the scientific method cannot answer. The scientific method is inadequate to the task.

The most accepted scientific hypothesis for the existence of the universe is the "big bang" theory, which hold that time and space did not exist before the big bang.

As Stephen Hawking puts it, asking what was before the big bang is like asking what is north of the north pole.

Certainly, you may choose to believe that things (like time, space, matter, energy, and the physical laws of the universe) spring into existence without cause.

But please, do refrain yourself from presenting that idea as demonstrated by the scientific method.
May 17, 2010 8:44 AM



@Steven J

thorian asked for an explanation, when he said:
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.
I provided to thorian a simple outline of the explanation. It's not overly complicated.

If we take as axioms these two propositions:

1) everything that begins to exist has a cause, and

2) the universe (i.e. time, space, matter, energy, the physical laws of the universe, et al.) began to exist

Then it logically follows (from the axioms) that:

3) the universe has a cause which did not itself begin to exist

That's a very simple outline of the explanation. It's simple enough to grasp.

If we discount either of those two axioms, then of course the conclusion fails.

I think you need to provide to thorian an explanation for the two alternative axioms that you propose:

1) some things begin to exist without cause, and

2) the existence of the universe is without beginning

I'm sure I don't have to point out to you that neither of those two axioms serves to explain why the Creator himself does not require a creator.

Steven J said ...

Or it has a cause which has a cause ... [insert arbitrary number of iterations here] ...

Well, yes. It's either "turtles all the way down", or there is a turtle at the bottom of the stack.

If we posit that the creator was itself created, then this is not the turtle at the bottom of the stack. That is, what we've identified is not the Aristotelian Unmoved Mover or Thomas Aquinas's First Cause. What we have identified is, by definition, actually a part of the creation rather than the Creator.

As a logical consequence of its definition, the creator did not begin to exist. It is the "turtle at the bottom of the stack", without beginning and without cause.
May 17, 2010 11:16 AM




Darkknight56 said...
spencer7593 said...

1) everything that begins to exist has a cause

2) the universe began to exist

3) so, the universe has a cause which did not begin to exist


Actually, your syllogism is not formatted correctly. Based on the first two premises, the conclusion would be:

3) the universe has a cause.

There is nothing in your original major premise to suggest that the cause of something (in this cause what caused the universe) had to have not itself been caused.

May 17, 2010 1:47 PM


spencer7593 said...
@darkkinght56

Yes, you are correct. From the two axioms, we conclude that the universe has a cause.

If we trace back the chain of effects and causes, and if we arrive at a cause that does not begin to exist, then we've reached the initial cause.

Aristotle names this the Unmoved Mover. Thomas Aquinas calls it the First Cause.

The term 'creator' is a convenient label for it. The term 'creator' is shorthand for the expression 'the cause of the existence of the universe'.

The label itself does not answer the question whether there is a cause for the universe.

And it doesn't answer the question (as posed by Stephen Hawking in A Brief History of Time), "Why does the universe go to all the bother of existing?"
May 17, 2010 5:17 PM





Darkknight56 said...
spencer7593 said...

Yes, you are correct. From the two axioms, we conclude that the universe has a cause.

If, and only if, both axioms are true.

1) everything that begins to exist has a cause

2) the universe began to exist

There is nothing in the axioms that show that the cause had to be a God. And there is nothing in the axioms that rules out the universe existing forever or multiple universes existing (see string theory and 11 dimensions).
May 18, 2010 8:01 AM


@Darkknight56

thorian asked...
If Creation is 100% proof of a Creator, surely a Creator is 100% proof of a Creator of Creators?

Please explain, I really don't see how you can get around this.

I presented a simple explanation in my response of May 16, 2010 1:44 PM

It was a simple explanation of how we "can get around this", the requirement for a creator of creators.

The explanation is that given two simple axioms, we can demonstrate that creator is not created, the creator does not begin to exist, and the creator does not have a cause.

If any of those are true (that the creator is created, that there is a cause for the creator, or that the creator began to exist), then, by definition, what we have is a part of creation, rather than the creator.

If, and only if, both axioms are true.

1) everything that begins to exist has a cause

2) the universe began to exist

Of course, if the axioms are not true, then the conclusion fails.

Darkknight56 said ...

There is nothing in the axioms that show that the cause had to be a God.

There is nothing in the conclusion either. No one, except for you, Darkknight56, felt it necessary to throw around a theologically loaded term like 'God'.

Aristotle calls it the Unmoved Mover (albeit in Greek not English). Thomas Aquinas calls this the First Cause. Some philosophers refer to this as the 'Uncaused Cause'. Modern day philosophers like Stephen Hawking refer to this concept as the 'creator'.

As the great bard himself penned:
"A rose by any other name would smell as sweet"

So choose whichever label you like or dislike. If you want to apply the label 'God' to the concept (as Spinoza and Einstein did with another concept), then that is your decision.

Personally, I think it adds unnecessary confusion, rather than clarity. But by all means, apply whatever you label you like. But do please refrain yourself from suggesting that I applied the label.

The onus is upon you (not me) to demonstrate that your choice of a label ('God') is an appropriate term for the Aristolean Unmoved Mover.

And as you no doubt noticed in my original response to thorian, yes, we should consider the possibility that the chain of cause and effect stretches back into infinity.

And as I also noted in my original response, we should consider the possibility that the universe (time,space,matter,energy,the physical laws of the universe) did not begin to exist, that that they have existed forever.

So, I'm certain you recognize that none of what you said, in any way provides the explanation which thorian requested.

The onus is on you, not on me, to demonstrate the validity of the alternative axioms you propose:

1) there is no first cause, the chain of causality stretches back infinitely

2) the universe did not begin to exist but has always existed

3) more than one universe (or multiverses) exists

Certainly, these are valid courses of investigation. But, again, the onus is upon you to demonstrate that these axioms either explain or do not explain what thorian asked, why the creator itself does not require a creator.
May 18, 2010 6:51 PM

Naturalism

Zach said...
Spencer7593 said:

"As you point out, the proposition held by naturalists is that the natural universe itself is all that exists, and that it exists eternally, without any external cause."

Spencer, you are using the term 'naturalists' too broadly here. There are two types of naturalism, metaphysical and methodological. You are describing metaphysical naturalism. Methodological naturalism, on which the scientific method is based, is pretty well summed up as 'testing and explaining hypothesis by referencing natural events'.

Methodological naturalism does not say the natural universe itself is all that exists. It merely constricts scientific experiments to having natural explanations. As a scientist, I cannot say 'my experiment worked because God willed it'. Does that mean God does not exist? Of course not. I just can't use supernatural explanations for scientific experiments. This in no way restricts or invalidates supernatural explanations - all it says is that they are not scientific.

I am not trying to put science here on a pedestal, above any religious/supernatural/etc explanation. I personally think that there are a great deal of questions and phenomena (you referenced several) that cannot be explained by methodological naturalism, and nor should they. Science does not have to exclude religion, and visa versa. I see no incompatibility here.

I really hope you respond, because the questions you raise are quite fascinating.
May 6, 2010 8:35 AM

Evidence Not Allowed

Chris B reasonably asked

So are you suggesting that the capacity to imagine a scenario (design in nature) that is consistent with observations can be considered evidence in support of that scenario?
Yes, Chris, that's the gist of it. (That's not my exact choice of words, but I believe it accurately conveys the concept I was pointing out.

An observation can be admitted as evidence for two propositions, even if those propositions are diametrically opposed and/or mutually exclusive.

One proposition cannot lay an "exclusive claim" on an observation. The observation must be available for interpretation as evidence by both propositions.

This is true, even if one of the propositions has been "thoroughly debunked" (if I may borrow that phrase from french e)

An individual may judge a proposition "thoroughly debunked", but that does not disallow admitting any evidence for it.

Chris B inquired ...

Couldn't the same logic apply equally well to evolution? That is, if we can allow ourselves to suppose that evolution is possible, and make observations that are consistent with evolution, is that not evidence in favor of evolution?

Absolutely, Chris, absolutely. We allow observations to be interpreted as consistent with evolution, and admitted as evidence for evolution.

Chris B asked...

Do Creationists reject evolution because the evidence is invalid, or "because the proposition is held to be invalid"?

That's the crux of the issue, isn't it, Chris.

I certainly can't speak for all "creationists" anymore that I can speak for all "evolutionists". But I can communicate what I have generally observed.

As you identify, it's the proposition they have a problem with; its the proposition that is invalid.

The big problem that creationists have with the theory of evolution is that it disallows a Creator.

(Again, I'm not speaking for all creationists, or for all evolutionists,I'm just communicating what I've observed.)

I think most evolutionists would agree that the ToE does not admit the possibility of a directed design from an agency from "beyond the observable universe"

(i.e. L. super = above or beyond + L. natura = nature or the observable universe)

But, to clarify, I'm not so sure whether its the ToE, or whether its the philosophical framework that informs the ToE. The real issue may be the worldview of the adherents of evolution.

I think many evolutionists would find themselves quite at home in a worldview described by metaphysical naturalism.

(My tendency is to refer to this worldview more generally as naturalism. But when I do, it's pointed out to me that what I am really describing is more specifically metaphysical naturalism. I do recognize the distinctions within branches of naturalism, but in practice, I think they all pretty much boil down the same.)

The point is, the evolutionist worldview does not allow for any agency that is L.super + natura ("beyond nature").

So, it's really two different worldviews that are opposed to one another.

The "theory of evolution" is informed by one, and "creation" is informed by the other.

The conflict between these two is that they cannot both be true. If one is true, the other is false.

What is sad and laughable (at the same time) is the lengths that many will go to to thoroughly distance themselves from even considering another point of view, from interpreting the universe from another philosophical framework.

HTH


Monday, May 17, 2010

A Petulant Child

Daily Reading

A letter to MVP

MVP,

So go ahead and have your tantrum. Stomp your feet, cover your ears and yell. You are very much like a petulant child, wanting to have his own way, despite the truth of reality.

What you rail against is the truth itself, not contradictions.

Truth is absolute and unchanging. What you believe changes, but what you believe doesn't change the reality of the truth.

You do know that truth is not contradictory. Truth cannot be both true and untrue. That is why you point to contradictions as evidence that something is not true.

But the plain fact is that you don't actually believe that there is a "contradiction." You know better than that. You know that there is a simple explanation for the apparent contradiction.

Your claim of "contradiction" is just a childish ruse. You remind me of a child, covering your eyes and claiming that no one can see you.

The contradiction you point at is your foolishly clever (albeit childish) subterfuge.

God sees right through it, right through it into the deepest part of your heart.

You refuse to acknowledge the truth that the author (i.e. God) is emphasizing different ideas in each of the accounts. Genesis 2 is not a simple parroting of what was already covered in the preceding account. It is a literary flashback to the sixth day. It relays additional details. The story of creation does not reveal every detail about how creation unfolded.)

The real problem you have is back in the first verse of the Bible. You refuse to acknowledge the truth it reveals.

"In the beginning, God created everything."

That reveals to us several important truths:

1) there was a beginning
2) there is one true God
3) God precedes existence
4) everything began to exist
5) God is the cause of everything

That first verse packs a whole lot of truth into a few short words.

And if you don't get that right, there is really no hope of you understanding anything else in the Bible.

The original ancient language of these verses does present some difficulty in translation to modern English. But no so much difficulty that we are unable to grasp the truths that God reveals to us.

What are you trying to accomplish by means of your peevish objections? Are you seeking affirmation that what you say is true? (It's not.)

What is it that you are trying to preserve by your obstinate rejection of the truth?

I am truly concerned for you. It saddens me to see you continuing down a path towards an eternity in the torment of hell.

May 16, 2010 3:15 PM





Saturday, May 15, 2010

An Apparent Contradiction

Daily Reading May 15, 2010

 MVP said:
Spencer claims to know the mind of God with the following nonsense:

"The apparent contradiction you observe between the Genesis 1 and the Genesis 2 accounts of creation is just that. It is only an an apparent contradiction. I do not believe that you have even considered the possibility that both accounts are true, and that there is an explanation consistent with both accounts."
Both accounts CANNOT logically be true.
Genesis 1 has animals then humans.
Genesis 2 has man then animals then eve.
"There is a reality beyond your understanding of the words, MVP. The reality transcends your comprehension of it."

So you keep saying. I assume you will be telling me HOW you know this...lets see...
"The author of Genesis 2 (that is, God) had in mind..."

Bingo! You are claiming to know Gods mind. Thats probably the most self righteous self important and wholly ridiculous lead up to an explanation ever...

"...to communicate a truth about reality. And God knew (perfectly) that it was better expressed by listing events in an order other than a chronological order."

Riiiiggghhhht. So you know what God thinks and knows. Good for you. Its a shame that everything you just said is both nonsensical AND completley lacking any evidence past your own self-aggrandised delusional assertion and interpretation.
Please explain how the story in Genesis 2 makes any sense at all if not taken in the order it is written. That story makes perfect sense to me but is unfortunately not consistent with Genesis 1.



 MVP,

I admit that I was mistaken. I was under the impression you were open to investigating the truth.

But you are like a dog, whose master raises his finger to point to something in the distance. You are like the dog that stares only at the tip of the master's finger, rather than looking in the direction he points.

Both of the creation accounts (in Genesis 1 and 2) are true. There is no real contradiction. An apparent contradiction serves to point out that our understanding is incomplete.

But like a petulant child, you already understand all that you want to understand. You stomp your feet and wail about a contradiction that exists only in your own mind.

You are correct about some things. You are right to say that I cannot completely know the mind of God. I am limited, by a finite existence in space and time. My finite brain cannot fully comprehend everything that God knows.

But unlike you, I recognize that reality transcends my understanding of it. I have sufficient capacity to apprehend the truth.

The apparent contradiction you squawk about should tell us something. It should focus our attention, that perhaps our understanding of truth is incomplete. Perhaps there is deeper truth that God wants to reveal to us.

When we study the word God has given to us, we discover some important truths.

Genesis 1 reveals that God created everything. The phrase "the heavens and the earth" is not a list of two things. It's a figure of speech called a merism that means "all things" or "everything."

God reveals to us that he had an ordered plan for creation, and that it unfolded over a period of time. He reveals that his creation is complete. It was finished when he had breathed his life into man. (No other creature was so endowed with the breath of God.)

Genesis 2 reemphasizes the importance of man. Man is listed first, because man is the penultimate of God's creation. Mankind is God's reason for the entirety of creation.

I know you do not comprehend any of this. The Bible says that men like you are blind to the things of God.
The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.  1 Corinthians 2:14 (NIV)
To you, the Bible is an incoherent collection of contradictory scribblings. But to a man reborn of God, the truth of the Bible comes alive, revealing the beauty and majesty of God in full color.

The Bible also reveals that you are in perilous danger. You do not see it because of your love for darkness. God has given you light. He has given you a conscience. He has given you the ability to tell right from wrong.

But rather than seek more light, you choose to remain in the darkness, proclaiming that there is no light.

You are on a path towards eternal darkness. You are bound for the everlasting torment of hell.

You claim not to see it. Without light, you cannot see it. You fail to see the truth, because you refuse the light that has been given to you. Without light, the mirror has nothing to reflect, and you have no view of your condition.

Instead, you choose to hide in the darkness, believing you are right and good. But at the appointed hour, the harsh spotlight of God's judgment will reveal the truth.

Make no mistake about it, God will pass judgment on you. And his perfect justice will demand that you spend eternity in hell. You will have no chance of escaping God's justice. When God judges you, you will go to hell.

That doesn't have to happen. You have been provided with everything necessary, everything you need to find a different path, to find the one path that does not lead to hell.

I am concerned for you. And I know Ray is concerned for you too.

May 15, 2010 12:19 PM

Friday, May 14, 2010

The Crime of the First Born

"The real question ... is what crime did the firstborn of Egypt commit? They were the ones killed not Pharoah. Your argument may have made killing Pharaoh just but not children who had no control over Pharaoh's actions." -- Ryk
That is a good question, Ryk.

As we know, the first born children had committed no crime. As far as Scripture reveals to us, that's not why God kills them. We don't find warrant in Scripture for us to think that is God's reason. So it must be something else.

Was it because God took pleasure in it? I don't think so. God says:

I take no pleasure in the death of wicked people. Ezekiel 33:11

So I don't think that's the answer either. I don't believe Gods reason is a lust for blood (in spite of how popular that idea seems to be), we again, don't find in Scripture anywhere there God takes delight in killing.

Why only first born children? Why only males, and not females? And why first born male cattle too?

I think one key to understanding is what God says when he proclaims the plague of the first born on Egypt:

I will execute judgment against all the gods of Egypt Exodus 12:12

Up to this point, God has reserved his judgment against Egypt, but now is the time for final judgment.

And the final judgment is informed by one of God's principles concerning justice, given in the Law, which we commonly hear as "an eye for an eye, a tooth for a tooth." But look what comes immediately preceding this phrase:

you are to take life for life, eye for eye, tooth for tooth Exodus 21:23-24

The killing of the first born was God's just final judgment.

Let's recall what happened earlier in the story, back before Moses was born?

Then Pharaoh gave this order to all his people: "Every boy that is born [to the Hebrews] you must throw into the Nile, but let every girl live." Exodus 1:22 (NIV)

By the time we get to the tenth plague much later in the story, there has been an incredible turn of fortune. At the beginning of the captivity, the Hebrews were wailing to God. But the tide has now turned, and it is the Egyptians that are wailing.

I think it is right that we are disturbed by the killing of the first born. It's right that our stomachs are turned by it.

God's chosen people (the Hebrews) have been held in bondage, and now God is finally setting them free. But this freedom doesn't come without a cost. There is a great price to pay for that freedom.

This foreshadows the great cost of setting another people free. The sacrifice of God's own first born son, Jesus. The price paid to set me free from the bondage of sin.

With this final plague, it is finished. And the Hebrews are set free from their bondage.

But why is the cost so great, and why is it first born sons that are killed?

Again, it's a shadow of the cost that God himself will bear, the great ordeal and sacrifice of his own first born son, on the cross of Calvary.

It is right for us to be bothered by the enormity of the tragedy, the loss of human life, the huge cost paid by Egypt for God to set the Hebrews free from bondage.

Why couldn't Pharaoh have just let them leave? Why did the tenth plague have to be delivered on Egypt?

I think that's exactly what Moses was angry about when he left that final meeting with Pharaoh, before the tenth plague. Moses was angry that it had to take place. I am angered as well. Why does it have to be this way? Why could it not be some other way?

The enormous loss of human life disturbs me deeply.

But that disturbance also recalls in me the enormous cost that God paid to set me free from the bondage of sin. God sacrifices his own first born son.

I approach the cross with more sober appreciation for the enormity of the cost paid for my own freedom, to be freed from the bondage of my own Egypt.

Jesus bore the cost. The price is paid in full. It is finished.

Tuesday, May 11, 2010

A Slim Chance

The only reason to believe is there's a slim chance you'll bypass hell and get into heaven? Why would anyone want to avoid hell? According to Christianity we all deserve hell for being evil evil sinful nasty rotten people. Do you not believe that you deserve hell? If we all deserve hell, then why even make any attempt to save anyone, including yourself? --Mudley
May 11, 2010 8:02 AM

Mudley,

It seems you have bought into an all too common misconception about being accepted by God. You think there is something you need to do to earn God's acceptance, or that you need to be "good enough" to merit God's acceptance.

If that were true, then our only two chances for eternity are slim and none. But slim has already left town. (Romans 3:23)

Fortunately, it isn't true that we have to do something or be good enough. It just is not true.

The truth is that God's acceptance of us is something that God does.

And it's not just a chance. It's a certainty. (John 3:15) (John 3:15 at biblegateway.com)

If it were not certain, then the church would be empty.

Just so we're clear: everyone deserves hell. There is no one worthy of escaping hell. (Romans 3:10) (Romans 3:10)

We don't "save ourselves" from hell. We can't. We are in a hopeless predicament.

Only God has the ability offer us a way out. (John 3:18) (John 3:18)

Jesus came to earth on a rescue mission, to save us from our predicament. (John 11:25) (John 3:17,11:25)

The only thing that is keeping you from eternity with God is your choice not to receive God's acceptance.

What will be your defense on Judgment day? That you didn't have a chance?

God sees through that defense. God sees the truth. You had more than a chance within your reach, you had a certainty. And you chose to refuse it.

Before it's too late, you can change your mind. There is no one too far away, and God's arms are not too short. Right from where you are today, you can turn towards God, and his acceptance.

May 11, 2010 7:15 PM

Saturday, May 8, 2010

Deliver a Serious Beat Down


I did ask specifically where in the Bible Jesus said it was OK to do violence to another person. And still have not had one Christian respond back with the correct answer. -- Iago
I offered a brief comment in response, referring back to Iago's previous comment to Ray. Iago had challenged Ray to provide a reference to a verse where Jesus says it's "okay to deliver a serious beat down" on someone attempting to rape your wife.

I attempted to show that Ray's comments (about defending his wife) were in line with Scripture. Specifically, 1) that the defense of one's spouse from rape is not just okay, it is a responsibility, 2) that seeking revenge or seeking to cause harm is a violation of God's commands, and 3) that God's judgment looks at a man's intent, not just the consequences of his actions.

Iago offered this comment in response:
Wow that has to take the cake for the most idiotic use of scripture to date. And that is saying alot. You have to be one of those special fundies that rides on the special bus. You take the statement that most fundies use to equate being angry with someone to murder and twist it into some perverted sense of defending yourself or others. -- Iago
Iago,

If I recall the context correctly, Ray was speaking to using an amount of force both necessary and sufficient to stop an attack on his wife. I think he said he would use a gun, if he had one, and would shoot the attacker in the foot or lower leg, and if that did not stop the attack, he would shoot again, higher on the leg, continuing up until the attack stopped. (That's not an exact quote, but it expresses the gist of what he said.)

I understood your words "okay to deliver a serious beat down " to mean it was appropriate to seek revenge or intend serious injury to someone, you are correct, that verse is not in the Bible.

But as to causing injury to someone attacking your spouse, it's really a matter of the intent, not just the action.

If your intent is to seek revenge or do harm to the attacker, then that violates the commandments. If however your intent is to protect your spouse, and a necessary consequence is an injury to the attacker, then that is not a violation of the commandments.

If you can not find a Bible verse that supports reasonable defense of one's wife from physical attack, I would refer you to Exodus 22:2. [a]
"If a thief is caught in the act of breaking into a house [in the dark of night] and is struck and killed in the process, the person who killed the thief is not guilty of murder." Exodus 22:2 (NLT)
Jesus says that it is proper to defend ones possessions. (Given the cultural context of the audience [a], a man's wife and children would have been considered possessions.) Jesus says that it is right to defend the life of family members, and protect family from harm. Just as he says it's proper to defend material possessions from theft and destruction. It's not just okay, it is a responsibility.

If a man's intent is to defend his spouse from attack (not to seek revenge or cause harm), then he is not guilty of breaking the commandment.

Why is intent so important?
Why is it wrong to seek revenge?
Why is it wrong to intend to cause harm?

The short answer is that it's important to us because it's important to God.  God commands us not to seek revenge. God commands us not to cause to do harm.
Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord  Romans 12:19 (NIV)
See Matthew 5:21-23 for what Jesus says about intent and action. (A Brief Defense)

If you insist on chiding against using force to defend one's spouse, then you should also probably chide against installing deadbolt locks on doors, since there isn't a specific 'red letter' verse in which Jesus gives approval for installing locks.

Your failure to understand the truth of God's word is not due to a problem of God's word, Iago. And its not a problem with translation to modern English (although the historical context does give rise to some difficulty.) The root of the problem, Iago, is the condition of your heart.

NOTES:

[a] The qualification in Exodus 22:3 speaks to the historical, cultural context of the audience.
 We understand the commands of the Old Testament were given to specific audience, the nation of Israel.  (Or the more popular "ancient nomadic goat herders" commonly used in comments left on Ray's blog). New Covenant believers are not under the requirements of the Old Testament law, but the entirety of the Old Testament, including the law, reveals truth about Jesus.

I anticipate your objection that Exodus 22:2 is not in red letters and is not the words of Jesus. But that objection completely misses the main point of the entire Bible: who Jesus is.  Jesus is the Word incarnate (in human form), the "Word Became Flesh", from the beginning, before there was time.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. John 1:1-3 (NIV)